In a disheartening incident, the Christian community of Jaranwala Tehsil, Faisalabad, fell victim to targeted violence and desecration of their places of worship. The catalyst for this upheaval was the alleged blasphemy committed by a Christian resident named Raja Masih, who was accused of disrespecting the Quran. This accusation ignited a gathering of individuals at Cinema Chowk, a focal point for protests, culminating in a violent mob fueled by religious sentiments.
Despite the efforts of SP City Bilal Sulehri, the protestors remained unreceptive to reason. Chanting fervently for retribution, they commenced assaults on Christian churches and even desecrated a sacred Christian cemetery. Local government facilities were not spared, and the repercussions of this incident rippled through the community as shops shuttered and residents abandoned their homes, fearing for their lives. Regrettably, the world witnessed a nation grappling with intolerance—a nation that seemed to disregard the law and condone vigilantism, targeting innocent individuals merely due to their affiliation with the alleged wrongdoer.
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This incident paints a bleak picture of Pakistan’s attitude towards its minorities. Marginalized and often targeted using blasphemy as a springboard. Violations of sacred places and symbols are universally distressing, yet in Pakistan, this religious identity has been manipulated for political ends.
The tragic assassination of Salman Taseer, the former governor of Punjab province, in 2011 underscores this trend. Taseer’s crime was advocating for reform of the country’s blasphemy laws and supporting Asia Bibi, who faced a death sentence on blasphemy charges. Religious intolerance in Pakistan has not only surged but has also intertwined with political intolerance.
Pakistan’s history reveals instances of religion being wielded as a political weapon. A stark example is the 1984 referendum on the Islamization Policy of General Zia-ul-Haq. The voters were asked to support Zia’s proposals for amending laws in line with Islamic principles. This event intensified the divide between “us” and “them,” exemplifying how religious sentiments can be exploited for political gains.
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Although authorities have apprehended over 100 individuals in connection with the Jaranwala attack, condemnation alone is insufficient. Tangible examples must be established to underscore the importance of tolerance. The people of Pakistan urgently require lessons in embracing diversity and understanding the significance of coexistence.
In a nation teetering on the precipice of intolerance, it’s imperative to recognize that progress cannot be achieved through violence or persecution. By fostering an environment of empathy, respect, and legal adherence, Pakistan can elevate itself to a place where the rights of all citizens, regardless of their faith, are safeguarded. Only then can the echoes of religious and political intolerance be replaced by a harmonious symphony of tolerance and unity.
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The writer is a lawyer, academic and political analyst. She has authored a book titled ‘A Comparative Analysis of Media & Media Laws in Pakistan.’ She can be contacted at: yasmeenali62@gmail.com and tweets at @yasmeen_9
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I strongly condemn burning Churches and desecration of Christian graveyard by goons in the garb of blasphemy. Minorities in Pakistan must be protected as per our constitution and they have equal rights in every sphere of life. The perpetrators must be brought to justice as per our existing laws.
These type of mob violence give a bad name to Pakistan all over the world. Credit must be given to
barrister Yasmin for his nice analysis and conclusion.
Pakistan now exists as a geographical entity only, and no more as a nation. The ‘Rule of Law’ has evaporated, and its citizens are treated no better than cattle: and worse, the minorities as aliens.
I am so ashamed of this CLUELESS ignorant People.. Can you imagine the impression it leaves about Pakistan asa Whole? After Ayub Khan this Country has gone down the Tube.. Islam NEVER WANTS YOU TO DO THIS?